Saul’s Podship
Theological Scriptorium

Volume 42: Systematic Theology Subjects

Loci, Theological Prolegomena & Doctrinal Formulations

Systematic Theology Subjects explores the profound doctrines governing Christian orthodoxy. It examines the distinction between General and Special Revelation, the classical attributes of God (omniscience, holiness, aseity), the formulation of the Trinity, and major historic models of the Atonement.

A comprehensive deep dive into the primary subjects of systematic theology: General and Special Revelation, the Trinity, Providence, Atonement theories, and Eschatology.

Key facts

  • General Revelation in creation and conscience reveals God's eternal power and divine nature, leaving humanity without excuse (Romans 1:20).
  • Special Revelation in Scripture and the Incarnation of Jesus Christ communicates God's specific redemptive plan of salvation.
  • Historic models of the Atonement include Penal Substitution, Christus Victor, Moral Influence, and the Governmental view, with Penal Substitution forming the core biblical basis.
  • God's attributes are traditionally divided into incommunicable (aseity, immutability, omnipresence) and communicable (love, justice, mercy, wisdom).

Frequently asked questions

What is the classical definition of the Trinity?

The historic Christian doctrine of the Trinity states that there is one living and true God who exists eternally as three distinct, co-equal, and co-eternal Persons: Father, Son, and Holy Spirit.

What does 'aseity' mean in theology?

Aseity (from Latin a se, 'from oneself') refers to God's absolute self-existence and independence; He needs nothing outside of Himself to exist, flourish, or be complete.

What is Penal Substitutionary Atonement?

The biblical doctrine that Jesus Christ on the cross willingly took the legal penalty (penal) due for human sin, suffering divine wrath in our place (substitution) to satisfy God's holy justice.

How do God's sovereignty and human responsibility coexist?

Scripture simultaneously affirms that God is completely sovereign over all human history while human beings are morally accountable agents whose choices have genuine real-world consequences.

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